why we should


¿what is the ethical response to morality? 

Clans of the idios kosmos

One thing to remember about the word idiot is that it does not, in that ancient Greek context refer to the intelligence or capabilities in political efforts of an individual, merely their private status, their personal efforts, perhaps compared to those who hold, or are qualified to hold, public office and so engage in public life. Back in ancient days…

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Reading: Celia Deane–Drummond's “Evolutionary perspectives on inter-morality and inter-species relationships interrogated in the light of the rise and fall of homo sapiens sapiens”

Celia Deane–Drummond. “Evolutionary perspectives on inter-morality and inter-species relationships interrogated in the light of the rise and fall of homo sapiens sapiens.” Journal of Moral Theology 3.2 (2014): 72–94. web. We launch into a discussion of “speciesism” as a protection of being special which studies of evolution undermine (if not eugenically located I guess), at least with reference to the…

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“ 'to self the world' meets 'to world the self' ”

no enough words means we will always have too many Now…then— “to self the world” and “to world the self” are not the same, not the same as in an identical tautology, nor a tautological identity. They are not a reversible reaction, even if they recursively feed themselves with outcomes. Their trajectories are bothered confoundedly, but in that they differ…

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Ego as effort

I’ve said that values are an effort, which if recognised are raised as virtues — it is important to realise that many efforts are not perceived, not even taken for granted, and even if perceived, may not be seen as an effort, where efforts are not (allowed to be) recognised (among us). As we self the world among others doing…

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